So, Just What Is a Whimsy Stick?

“To produce any of these fascinating pieces, the whittler needed only a piece of wood, his pocketknife and a sharpening stone. He, the tramp, would then use his pieces to give as a gift to a friend, barter for food, or exchange for money.” (Vandertie & Spielman, 1995)
There is a character in my novel Resolute Death, whom I usually refer to as the “ex-hobo now English professor and poet laureate,” who carves whimsy sticks. If you’re not up on your American Folk Art, you may not know what a whimsy stick is. And even if you are, it’s not an easy art form to find out about.
Typically, an information search on the phrase whimsy stick turns up a slew of advertising sites for something referred to as a Whimsy Stick Flirt Pole, a specialized toy for dogs: “Designed by a trainer, the Whimsy Stick was built to support structured instinct fulfillment through purposeful movement, not chaotic play.” [1] [2] Imagine one of those faux fishing poles for cats that have funky toys at the cord’s end to capture the kitty’s attention. The canine version is very like but designed for training.
In terms of art making, a whimsy stick is a type of folk art made by whittling, or carving, a found piece of wood into a narrow, stick-shaped object. It is typically classed as tramp art or hobo art.

The most typical whimsies are the ball-in-the-cage and chain. In the above image here, an in-process take on the creation of a whimsy stick, we see both. At the top is a small ball-in-the-cage. The chain, below that, is a series of interlocking links. [3]
In both cases, the shapes are carved into a single piece of wood; the ball is loose in its cage, the chain begins as a single section that is gradually carved out into its separate links. Other decorative elements such as spirals, small spheres, loops, and small open box-shapes can be added by the carver.
Lesser known designs are the fidget stick (below), a hand-sized creation with a concave surface on the one side that one rubs one’s thumb along as a way of calming one’s stress, and the neckerchief slide. The slide is used to secure the front ends of a red bandanna to keep the scarf in place.

The best known whittler of whimsy sticks is Adolph Vandertie (1911–2007). In the exhibition brochure for Good Road to Follow, the 2020-2021 installation at the John Michael Kohler Arts Center, Vandertie describes where he learned the craft:

“The obsession I have toward the hobby of whittling and collecting hobo and tramp art began as a young boy when I made frequent trips to the hobo jungles where I listened, wide-eyed, to the stories told by the hoboes of the faraway places they had been and the many adventures they had experienced. . . . It was in this environment that I experienced the eating of Mulligan stew and the whittling of what has become the trademark of the whittler: the ball-in-the-cage.” [4]
He went on to collect and whittle “a great many of these artifacts of whittlers’ art, estimated in excess of 2,000 pieces.” The Ashwaubenon Historical Museum in Green Bay, WI has a permanent display of his collection (see above). In her 2009 aricle in JSOnline, the local newspaper for Milwaukee, WI, Mary Louise Schumacher spoke effusively of the artist:
“The volume of work and the sheer skill at finessing wood is overwhelming and a testament to Vandertie’s perseverance and vision.” [5]
Whimsy sticks have been described by some as tramp art though not all experts agree. Laura A. Addison, in her introduction to her edited work No Idle Hands, initially states that “Tramp art has often been a contested effort…characterized by V-shaped notching along the edges of thin pieces of wood that are then layered in such a way that the wood sheets become progressively smaller.” [6, pg. 12] A whimsy stick has no such layering and is restricted to working one piece of wood. The technical enchantment of it is just that: a single work of art is made from a single piece of wood, with no attachments. The whittling of it must be carefully designed and executed.
This image here, a set of whimsy sticks “with their supple curves and abstract shapes” was carved by Vandertie.The frame is an example of chipped, layering tramp art. These particular whimsies are an example of the more elaborate and delicate carving possible by an experienced whittler.
Vandertie, along with Patrick Spielman, wrote what may be the definitive book on whimsy sticks: Hobo & Tramp Art Carving: An Authentic American Folk Tradition (1995). In contains more images of whimsies than I have seen in any other book. They also include several how-to sections, though very basic.
Vandertie and Spielman’s book has how-to images, but they may be difficult for a beginning carver to work out in actual practice. I found some useful videos over on YouTube. It’s a slow art and the quality of the carving varies.
How-To Info
“Ball in a Box.” By Bob Young. Via Pinterest. [A collection of images of whimsy carvings via Pinterest website.]
https://www.pinterest.com/bobyoung41/ball-in-a-box/
“How to Carve a Ball in a Cage Out of Wood.” By rasmus_pf. Via Instructables website.
https://www.instructables.com/How-to-Carve-a-Ball-in-a-Cage-Out-of-Wood/
“How to Make Hobo Art – whimseys, chains, and balls-in-cages.” Via the Folk Artisans website.
https://www.folkartisans.com/sup/howtocrv.html This website also includes a number photos of whimsy sticks from the Vandertie and Spielman book posted by permission of the Sterling Press.
“Shop Talk with Tim” YouTube channel.
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- How to Whittle a Ball Inside of a Box: https://youtu.be/r4FvND7PJNc
- Whittle With Me – Wooden Chain: https://youtu.be/Vuub3ecjwnI
Tammy McGowan YouTube channel.
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- How to Carve a Double Ball in a Ball: https://youtu.be/dpQgBXn2Oko
“Whittle Me This” YouTube channel.
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- Carving a “Ball in Cage” : https://youtu.be/dINJqvGeUHY
“Whittling for Beginners YouTube channel has a multi-part series on whittling a chain and ball-in-cage: https://www.youtube.com/@WSCSSheboygan/search?query=whittling
resources
Books (on hobo & tramp Art as well as the hobo/tramp lifestyle)
Hobo & Tramp Art Carving: An Authentic American Folk Tradition. By Adolph Vandertie with Patrick Spielman. Sterling Publishing, NY (1995). ISBN: 0-8069-3185-X.
The Hobo Handbook: A Field Guide to Living by Your Own Rules. By Josh Mack. Adams Media (2011). ISBN: 978-1440512278.
The Hobo: The Sociology of the Homeless Man. By Nels Anderson. Trad Street Press (2026). ISBN 13: 9781025716923.
A Legacy in Tramp Art. By Clifford A. Wallach. Schiffer (2012). ISBN: 978-0764341069
No Idle Hands: The Myths & Meanings of Tramp Art. Edited by Laura M. Addison, Museum of New Mexico Press (2017). ISBN: 978-0-89013-622-5.
Vagabonds, Tramps, and Hobos: The Literature and Culture of U.S. Transiency, 1890-1940. By Owen Clayton. Cambridge University Press (2023. ISBN: 978-1009348034.
If you have a question or comment for me, drop me a line via my Contact page.
© J.A. Jablonski 2026. All rights reserved.
How to cite this post
Jablonski, J.A. (2026; Oct 24). So, Just What Is a Whimsy Stick? Blog post. J.A. Jablonski (website).
https://jajablonski.com/2026/10/24/whimsy-stick/
IMAGE CREDITS
Adolph Vandertie carving a whimsy stick. From his (and Patrick Spielman’s) book. Citation in Resources section above.
Dog excitedly tracking a capture toy deployed at the end of a flirt toy. Photo from the Healthy Pet Austin website: https://healthypetaustin.com/blogs/news/using-a-flirt-pole-the-right-way-structure-safety-and-purposeful-play
Row of whimsy sticks in process. Adolph Vandertie, untitled, n.d.; wood; 17 3/4 x 16 1/4 x 8 in. John Michael Kohler Arts Center Collection, gift of Kohler Foundation Inc. Photo courtesy of John Michael Kohler Arts Center.
Diagram of a fidget stick. From the Vandertie and Spielman book.
Corner view of the permanent display of Vandertie’s collection at the Ashwaubenon Historical Museum (Green Bay, WI). Photo from the museum’s website: https://www.ashwaubenonmuseum.org/our-exhibits
Wood-framed collection of whimsy sticks, carved by Adolph Vandertie. See [5] below for source citation.
SOURCES | NOTES
[1] “Using a Flirt Pole the Right Way: Structure, Safety, and Purposeful Play.” (5 February, 2026).
https://healthypetaustin.com/blogs/news/using-a-flirt-pole-the-right-way-structure-safety-and-purposeful-play
[2] The Whimsy Stick web site has a number of videos showing the flirt pole in action. https://whimsystick.com/
[3] JMKAC 2021 online exhibition record page for “Good Road to Follow, March 1, 2020 – January 17, 2021.”
https://research.jmkac.org/exhibition/good-road-to-follow/
[4] The complete brochure can be accessed here: https://research.jmkac.org/wp-content/uploads/PDFs/HoboTrampArtBrochure.pdf The Kohler Foundation has an information page on Adolph Vandertie here: https://www.kohlerfoundation.org/preservation/wisconsin-artists/adolph-vandertie/
[5] Schumacher, Mary Louise. (2009, 21 August). “Adolph Vandertie, Grand Duke of the Hobos.” JSOnline archives website. https://archive.jsonline.com/blogs/entertainment/53747732.html
[6] Addison, Laura M, editor. (2017). No Idle Hands: The Myths & Meanings of Tramp Art. Museum of New Mexico Press, Santa Fe.


BIO 
Early trips to the British Museum with my mother to see the Greek marble, bronze and ceramic remains held there further inspired my curiosity about the place they originated. I have since visited Greece on numerous occasions. For me, there is a spirit in the landscape, a tangible connection to this ancient society and their love of storytelling. I like to think some of the remoter islands haven’t changed much since their civilization and I was gazing on the same view as these ancient people would have done. I have since found out the landscape would have had far more tree cover than it does now. Perhaps I over romanticised my experience each time I visited, but that for me is an important part of the enjoyment and engagement. These places certainly spoke to me. Coming across fragments of temple remains and sculpture on walks across the islands were always thrilling and helped me conjure up the society and life of these people and their beliefs and pleasures.
SR: I realised quite young that I liked to be scared by the stories I read. It wasn’t so much an interest in destruction, conflict or war, it was more to do with the thrill of meeting mythical beasts in all their fantastical guises. I was drawn to these monsters and dark forces and the threats they posed to the order of things. I was equally drawn to those characters that faced up to them whether they were children my own age, who I could relate to, or dashing heroes I could look up to. Depictions were key to me especially in illustrated books and eventually film. But the written word always fired my imagination to create my own images in my mind.
JAJ: In several of your Instagram images that are or have the flavor of landscape architecture, you’ve use the hashtag “PencilOnPaper” (or in an early reference, “#RotringPen”). In a 2024 LinkedIn post you commented “Representation by hand has always held a deep fascination for me since my early university days.” [3] Yet you work in a profession where the use of software such as AutoCAD LT is the norm. Has computer drafting impacted or changed your style or approach to hand-drawing?
JAJ: While not the case for all of your work, several have employed a leporello (aka, concertina) format. How did you discover this approach? What is it about this format that works for or calls to you?
JAJ: Your collage work has an intense tactile quality to it. One of your IG posts shows you holding a handful of collage pieces, figures for your Minotaur work. Why and/or how does texture and shape work in your mind as you create?
JAJ: Obviously, for a landscape architect, trees play an important role. But as an artist, trees and branches are often present in your non-portrait drawing. I am curious as to how trees function not only as objects of artistic study, but in the motivating vision or creative urge that underlies and inspires your work.





In a recent Bluesky thread, Ann Leckie, author of the Hugo award-winning Ancillary Justice, commented on the shift in “straightforward narration/exposition” noting that “young readers aren’t used to it.” [2, 3] It’s the impact of social media there to my mind and the generational shift in the content and approach found now in high school and college literary education. Younger educators and their younger readers haven’t learned how to read literature where a story is told via longer narration and description. I saw this already some years back when, as an assistant bookstore manager and VHS was the format for the day, I was regularly asked by students “where the videos for all the books were.” It goes beyond the Which is better, book or movie? trope. The movie is the book for many.
After reading Leckie’s thread, I picked up Ancillary Justice. I’ll be reading her entire Imperial Radch trilogy this winter as I turn to my SF project, looking to study her approach to world building (as well as reviewing Le Guin, Becky Chambers, H.G. Parry, Ada Palmer, and N.K. Jemisin for the same reason). Leckie’s narration, blended with her precise style of exposition, is more heavily detailed and drawn out than I remember from my first reading some eight years ago. Then, almost immediately absorbed by the story, Leckie’s method was less visible to me. This time, though, it is visible, and I find myself resisting. They’re intriguing, the details, but also a bit much; not too rich, simply much. I find myself skimming where before I slowed and marinated in it all. And I fret for this, that I have become somehow altered by social media as well.


I also grew up reading and enjoying Marvel and DC comics—particularly X-Men and Batman—as Saturday morning and after school cartoons showcased these characters. When deciding my career goals, I had an inkling that it was to write stories via comics. Comics, and now graphic novels show a tremendous visual experience. Pictorial compositions explain the words; the words explain the pictures. It was a glorious calligraphy of shape and line.
Koshiki had been my boss at a Japanese noodle restaurant in Lowertown Saint Paul called Tanpopo Noodle Shop. She, her husband Ben, her mother, and brother Ira, as well as an incredible, tightly knit team of kitchen and serving staff operated Tanpopo at a standard of excellence that drew me back multiple times to eat delicious soba and udon noodles.
